Paschal Triduum celebrated throughout the Diocese

Faithful gather at Parishes throughout the Diocese of Venice for a celebration of the Paschal Triduum (April 1-4, 2021).

The Paschal Triduum of the Passion and Resurrection of the Lord begins with the evening Mass of the Lord’s Supper (Holy Thursday), has its center in the Easter Vigil, and closes with Vespers (Evening Prayer) of the Sunday of the Resurrection (Easter).

Through the implementation of health and safety precautions, including social distancing and the wearing of masks, the 2021 celebrations were a stark difference from the Triduum of 2020 when churches were closed to public Mass during the early days of the global Pandemic.

The Mass of the Lord’s Supper at St. William Parish in Naples included the commemoration when Jesus Christ established the Sacrament of Holy Communion prior to His arrest and crucifixion. It also observes His institution of the priesthood. This Liturgy included the presentation of the oils blessed and consecrated by Bishop Frank J. Dewane during the March 30 Chrism Mass which will be used for the Sacraments in the Parish throughout the year.

Later, was the traditional washing of the feet. A procession with the Holy Eucharist to transfer the Eucharist to the place of reposition in the Parish Hall followed the Prayer after Communion. This procession led out the main doors of the church and then around to the rear where the hall is located. Along the way were tiki torches to light the path.

On Good Friday of the Lord’s Passion, the faithful at St. Margaret Parish in Clewiston participated in the Stations of the Cross prior to the Liturgy which included the reading of the Passion from the Gospel of John.

Stations of the Cross at a few Parishes were led by children and in many cases the presentation was scaled-back due to the Pandemic. For example, thousands typically participate in the Stations at Our Lady of Guadalupe Parish in Immokalee. The Liturgy was celebrated in English, Spanish and Creole and still drew a large crowd. Different in 2021, health and safety precautions required that the Veneration of the Cross took place without physically touching the crucifix.

An Easter Triduum Retreat at Our Lady of Perpetual Help Retreat Center in Venice drew more than 30 people. Led by Director of Spirituality Father Mark Yavarone, Oblate of the Virgin Mary, the retreat started with supper on Holy Thursday and ended with breakfast on Easter Sunday following the celebration of a Sunrise Easter Liturgy.

On Easter, to accommodate the expected crowds and to ensure social distancing, Parishes throughout the Diocese added extra Masses and some even set up tents outside.

Holy Week unites faithful, from afar

From Palm Sunday through the celebration of Easter, Catholics around the world celebrated the holiest of weeks united knowing that the celebration of the life, death and resurrection of Our Lord Jesus Christ is the central tenant of the Faith.

There is no denying that Holy Week 2020 was unprecedented, with the coronavirus pandemic forcing the suspension gatherings for Mass across the globe. However, thanks to modern technology, the faithful were able to stay connected to the Church from afar.

The live streaming of Holy Week services – Palm Sunday, Holy Thursday, Good Friday, Easter Vigil and Easter – from parishes to the faithful on their home computer or television was the form of presence this year.

Bishop Frank J. Dewane, who celebrated the Triduum liturgies from Epiphany Cathedral, said the temporary closure of churches is a bitter affliction that all feel deeply.

“I am painfully aware that this causes you, good Catholics, difficulty as you are troubled and hurt by the loss of the Eucharist and the other Sacraments, the consolation of those Sacraments in your life,” Bishop Dewane said “Our churches are closed, but yet I think we have to think of something else. Christ isn’t quarantined from any of us. Indeed, the Gospel is not in chains. The Word of the Lord, it is out there. It is alive” Bishop Dewane said. “In prayer and in Faith we are people of the Word, the Word of God, the Word made flesh in Jesus Christ. With both of these together, whether its online or from a distance, nothing can stand in our way.”

Images of Pope Francis celebrating Mass in an empty St. Peters Basilica, or perhaps it was a priest standing behind the altar with no congregation present, did not diminish the significance of the liturgies. In fact, by tuning in to these celebrations, the faithful of Holy Mother Church were united in a way like never before. Remotely yes, but with a renewed appreciation for the Mass and the power of Holy Week that many may have taken for granted.

“Thank you for the beautiful Mass. The Church is empty,” one person noted on social media after watching Mass on Palm Sunday streamed live from Epiphany Cathedral in Venice.

While the gathering for Mass had been suspended since mid-March, Palm Sunday, a day marking the triumphant entrance of Christ into Jerusalem, with its traditional distribution of palms and uplifting liturgy, as well as the reading of the Passion of Christ, assist in putting the faithful in the right frame of mind for the significant events of Holy Week.

The physical separation of the faithful from the Church, changed the way one celebrated Holy Week, a week that brings comfort to many as the symbolism and traditions have been celebrated unchanged for centuries.

Parishes encouraged the faithful to proudly display palms – readily found in Florida – or other greenery, either on the doors or windows of their homes. The most imaginative created elaborate palm fans or large palm crosses for display, while others stood by the traditional placing of a palm frond behind a cross in their home or on the door knocker.

As Holy Week progressed, the faithful were comforted by seeing images from the Triduum (Holy Thursday Mass of the Lord’s Supper, Good Friday of the Lord’s Passion, and the Easter Vigil) as well as the joyous celebration of Easter, the pinnacle of the Church year.

While each liturgy went on as usual, there were some differences that were necessary in light of the ongoing threat of the pandemic and need for social distancing.

On Holy Thursday, which celebrates the institution of the Eucharist as the true Body and Blood of Jesus Christ and the institution of the Sacrament of the Priesthood, some things seemed different. For example, omitted because of the pandemic, and optional every year, was the washing of the feet by the Holy Father, Bishops and priests. In addition, following the liturgy, the Blessed Sacrament is traditionally taken to a place of repose, usually with a procession and time for Eucharistic Adoration, as the altar is stripped bare and the tabernacle emptied. Instead, with no congregation present and social distancing needed, the Blessed Sacrament was returned to the tabernacle and no Adoration took place.

On Good Friday, the most notable change was that there was no veneration of the cross, a time when the faithful would come forward to either kneel, touch, or kiss a cross with the corpus. At Epiphany Cathedral, Bishop Dewane and the concelebrating priests for the liturgy, did venerate the cross from a kneeler placed before the cross in front of the altar. The faithful, watching from the safety of their home, were in fact encouraged to venerate a cross at home, or even the cross on a rosary when no cross was present. This symbolic gesture is a show of gratitude to Christ for enduring suffering and death for the forgiveness of our sins.

The Easter Vigil, a Mass held after sunset on Saturday, April 11, 2020, is one of the most powerful liturgies of the year. The celebration is to start in darkness, usually with the Easter fire lit and the Easter Candle brought forward. This year, the Easter Candle was lit and there was no Easter fire. This needed change removed the opportunity for the congregation to each have lit candles, providing a soft glow inside the church. In addition, the church was not darkened for the first part of the liturgy, when a series of readings, beginning with Genesis, were read.

The portion of the liturgy unable to take place this year was when catechumens and candidates, those entering into full Communion with the Church, receive the Sacraments of Baptism, Confirmation and First Holy Communion. A new date for the opportunity for the entry into the Church for catechumens and candidates has not been determined.

The rest of the Easter Vigil and the Easter Sunday liturgies were unaltered. The Renewal of Baptismal Promises was made at both but from afar for those watching at home.

Bishop Dewane remarked during the televised Mass on Easter, how “this Holy Day is the basis of our Faith. This year we celebrated the Resurrection differently… and maybe this was the Easter Season that changed how each grows to believe and view the Resurrection. May this renewed belief and Faith continue to grow from this experience as we go forward from Easter into the Easter Season.”

Paschal Triduum is the center and summit of our liturgical year

By Bob Reddy – Florida Catholic

As the Lenten Season comes to a close we must now prepare for The Easter Triduum which bespeaks of mercy, because it renders visible the point that God’s love can reach.

Pope Francis describes Holy Thursday, Good Friday and Holy Saturday as enabling us to enter increasingly in the great mystery of our faith: the Resurrection of our Lord Jesus Christ.

The Holy Father said the “Mystery we adore in this Holy Week is a great story of love that knows no obstacles. Jesus’ Passion lasts until the end of the world, because it is a story of sharing with the sufferings of the whole of humanity and a permanent presence in the events of the personal life of each one of us. In sum, the Easter Triduum is the memorial of a drama of love that gives us the certainty that we will never be abandoned in life’s trials.”

Pope Francis also noted how each day of the Triduum represents God’s service, love, and silence, respectively, and that we, as His disciples, are called to live out these characteristics in our lives.

The Paschal Triduum begins at the conclusion of Lent, which ends at sunset on Holy Thursday. Triduum means “three days.” The Paschal Triduum is the three-day season counted sunset to sunset from Holy Thursday night to Easter Sunday evening. During these three days, we keep one festival – our Passover, our Easter. We join with all the people of faith and, in spirit, with all Christians in every time and place to fast, pray and keep watch. It is the Passover of the Lord!

The Church keeps the Paschal Fast from Good Friday through the Easter Vigil. Unlike the penitential fasting of Lent (now over), it is the fasting of joyful anticipation and anxious yearning for the Easter sacraments.

A very large part of being a Catholic Christian involves observing the Triduum each year. The Triduum is the center and summit of our liturgical year.

Holy Thursday is March 29 and celebrated as an evening Mass of the Lord’s Supper. One component often present in the liturgy is the Washing of the Feet, a profound sign of service to one another given to us by Jesus at the Last Supper. After hearing John’s Gospel, we reflect on Jesus’ call to all the faithful for service as we witness this ritual.

Traditionally, following the Holy Thursday liturgy, the Blessed Sacrament is removed from the Church to a place of repose and will remain there until the Easter Vigil. The faithful are invited to participate in Adoration of the Blessed Sacrament to a place where the Blessed Sacrament has been reposed.

Good Friday is March 30 and includes the celebration of the Lord’s Passion (with Veneration of the Cross and Communion). Many parishes in the Diocese will also hold Stations of the Cross and a prayer service with the “Seven Last Words.”

The Good Friday Liturgy, is not a Mass, but is comprised of the celebration of the Lord’s Passion, Veneration of the Cross and reception of Eucharist. All are invited to come forward for the Veneration of the Cross. Veneration of the Cross is the climax of our response to the Passion. The faithful are called to behold Christ in his great act of love and we respond with loving veneration. For Christians, veneration of one cross, with the Body of Christ on it, means loving service to the cross and taking up one’s cross and following Christ crucified. Everyone is asked to leave this liturgy in silence.

On Holy Saturday, March 31, there are no Masses in the morning, however, Liturgy of the Hours and morning prayer are encouraged. In addition, many parishes will have a traditional blessing of Easter Baskets.

The Great Easter Vigil, the night before Easter Sunday, observes the most ancient tradition of the Church. The liturgy is begun in darkness, the Easter fire is kindled, the Paschal (Passover) Candle is lit and brought into the darkened church with the proclamation that Christ is our Light. During the liturgy, the faithful hear the story of our salvation proclaimed in numerous Scripture readings. Catechumens who have gone through the Rite of Christian Initiation for Adults will be baptized and confirmed, and everyone is asked to recall their own Baptismal commitments. The Mass is a celebration of the Risen Christ who is really and substantially present in the celebration of the Eucharist. This Great Vigil opens the Easter Season which will continue for 50 days and finds its conclusion on the Solemnity of Pentecost on May 20.

The conclusion of the Easter Triduum and the celebration of Easter is not confined to a single day, in fact, throughout the next 50 days the Easter Season is celebrated “in joyful exultation as one Feast Day, or better as one ‘great Sunday.’”

The first eight days after Easter make up, what is called the Octave of Easter, and is a festive time. On the 40th day of the Easter Season, Catholics celebrate the Ascension of the Lord (May 8, which this year is moved to the following Sunday on May 13), and in the days which follow, prepare for the coming of the Holy Spirit on Pentecost Sunday (May 20).