“Remember that you are dust, and unto dust you shall return” are the words one hears when ashes are formed in the sign of the cross and imposed on the forehead on Ash Wednesday.
The ashes come from the blessed Palm Sunday celebration of the previous year and the moment serves as a launching point for one’s Lenten Journey of praying, of fasting, of almsgiving – sacrifice.
Bishop Frank J. Dewane stressed during a Mass at St. William Parish in Naples, that on this journey of salvation, as one moves forward, one is called to discipline oneself to be the ever more for the Lord. A key component of this is to renew one’s heart, the Bishop added.
While attending Mass on Ash Wednesday is a good start, Bishop Dewane said that it is very easy to get too busy with the motions of the Lenten Season and miss the motivation.
“Why is it we are here? What is it we do? Why do we do it?” the Bishop asked. “It is in our heart, as human beings, where that love and motivation can most profoundly occur. Go forward – as you are starting out well – but look at the motivation. If one needs to make more connections with the Lord, do so. Be very mindful in expressing to the Lord, clearly in one’s prayer, what it is that motivates you and also seek the help one needs from the Lord.
The ashes were used as a sign of repentance in the Old Testament, and to serve as a public sign of our intent to die to our worldly desires and live in Christ. Ashes also symbolize grief, in this case, grief for our sins.
Pope Francis said on Ash Wednesday that fasting from food or other things during Lent is a chance for Catholics to reorient their material attachments, and the Holy Father urged people to slow down and turn to Christ during the penitential season.
The Pope added that the three area of focuses during Lent serve as an invitation from the Lord. “Prayer reunites us to God; charity, to our neighbor; fasting, to ourselves.”
As the Liturgical Calendar and all of creation turn its eyes toward the Passion of Jesus Christ this Lent and the following Resurrection, how ought we to give the proper response to the love of God? The common practices of Lent include prayer, fasting, and almsgiving.
These practices begin with a day of fasting and abstinence on Ash Wednesday, March 6, abstaining from meat each Friday, and another day of fasting and abstinence on April 19, which is Good Friday.
When Adam and Eve sinned in the garden, Eve sees a threefold description of the fruit, “the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desired to make one wise” (Gen 3:6). St. John explains this threefold distinction in his first epistle, “For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life” (1 John 2:16).
Basically, what this means is that we primarily struggle in three ways: 1) the lust of the flesh is when we give into bodily temptations which may be gluttony, sloth, or lust for example, 2) the lust of the eyes pertains to wanting possessions or money, and 3) the pride of life is pride and vanity, wanting our own importance and glory rather than God’s.
Prayer, fasting, and almsgiving are set up directly to combat those dispositions in our lives. Prayer gives us humility rather than pride, relying on God rather than ourselves. Fasting is denying the body and the lusts of the flesh in order to grow in discipline and gain mastery over the body. Almsgiving brings about detachment to material goods so that we might rule them rather than us being ruled by the cares of the world, it also helps us to become generous people!
Lent is a season to focus on these in light of Jesus’ ministry, self-denial, and Passion that we might grow in conformity to Christ and His divine life. It is a season to truly grow in charity, which covers a multitude of sin and is the true measure of holiness. Growth in holiness is truly the perfection of charity (the perfection of ourselves in love of God and neighbor). As we progress along this path of sanctity, our lives become more perfectly united to that of Christ’s on the Cross, so that in dying with Him in death, we might rise with Him in life, including the growth and possible perfection of virtue and great union with God even on earth!
This Lenten Season, be encouraged to do more than you have ever done because you are given a unique opportunity to receive grace from God that you will never have the opportunity to receive again. Expect to receive abundant blessings this Lenten season! Remember the scandal of the Cross and the foolishness of God’s love for us, He desires to pour more and more grace into your heart and to love you in exactly the way you need. He offers healing, love, and mercy if only you would provide the open door of your heart and cooperate with His grace.
The Office of Evangelization is also offering many opportunities to encounter the love of God in your daily lives this Lent. There are daily reflections and prayerful resources on the Diocesan website under the new section “Liturgical Calendar” with a dedicated webpage to Lent. There will also be Diocesan “Mercy Nights” throughout the Diocese at different Parishes you can find on the website. These nights will include Eucharistic Adoration, praise & worship, a short reflection, and the Sacrament of Reconciliation (Confession)—where we all might draw from the spring of eternal life and be transformed by the scandalous love of God.
LENTEN REGULATIONS ON FASTING AND ABSTINENCE
Ash Wednesday, March 6, 2019, and Good Friday, April 19, 2019, are days of fast and abstinence. All Fridays of Lent are also days of abstinence from meat.
Fasting is to be observed on Ash Wednesday and Good Friday by all Catholics between the ages of 18 years and 59 years (inclusive). On a fast day one full meal is allowed. Two smaller meals, sufficient to maintain strength, may be taken according to each one’s needs, but together they should not equal another full meal. Eating between meals is not permitted, but liquids are allowed. If possible, the fast on Good Friday is continued until the Easter Vigil (on Holy Saturday night) as the “Paschal Fast” to honor the suffering and death of the Lord Jesus, and to prepare ourselves to share more fully and to celebrate more readily His Resurrection.
Abstinence from meat is to be observed by all Catholics who are 14 years of age and older. Ash Wednesday and all the Fridays of Lent (and Good Friday) are days of abstinence.
Note: If a person is unable to observe the above regulations due to ill health or other serious reasons, they are urged to practice other forms of self-denial that are suitable to their condition.
Fasting, almsgiving, and prayer are the three traditional disciplines of Lent. The faithful and catechumens should undertake these practices seriously in a spirit of penance and of preparation for baptism or of renewal of baptism at Easter.
Lent 2019 – Mercy Nights
The Office of Evangelization is hosting several “Mercy Nights” throughout the Diocese during Lent. Mercy Nights are designed to give the faithful the opportunity to encounter God particularly through His unfathomable mercy. Each night will have Eucharistic Adoration, lively praise and worship music, a short reflection, and the opportunity for the Sacrament of Reconciliation (Confession). Make your Lent a time to truly encounter what the Lord has in store for you in prayer, come to Mercy Night! For more information, contact firstname.lastname@example.org (see a list below for the dates, locations and musicians).
All are welcome to the Mercy Nights, which begin at 7 p.m., unless otherwise noted. There is no cost to attend.
March 13, St. Peter the Apostle Parish, 5130 Rattlesnake Hammock Road, Naples, music by Jon Niven;
March 20, Incarnation Parish, 2901 Bee Ridge Road, Sarasota, music by Out of Darkness;
March 27, St. Katharine Drexel Parish, 1922 SW 20th, Cape Coral, music by Jon Niven;
April 5, St. John the Evangelist Parish, 625 111th N., Naples, (starts at 6:30 p.m.) music by Jennine Fuentes “Encounter on the Mountain;”
April 9, Our Lady of Lourdes Parish, 1301 Center Road, Venice, music by Nathan Boock;
April 17, St. Elizabeth Seton Parish, 5225 Golden Gate Parkway, Naples, music by Jon Nevin.